Jovita gonzalez biography of william

  • Jovita González (b.
  • Gonzalez's writings are part ethnography, part biography, and part historical fiction, a composite narrative genre I call bio-ethnography.
  • Jovita González de Mireles, folklorist, historian, writer, and teacher, was born on her grandparents' rancho near Roma, Texas, on January 18.
  • Jovita González
    by
    Melina Vizcaíno-Alemán
    • LAST REVIEWED: 21 March 2022
    • LAST MODIFIED: 28 March 2018
    • DOI: 10.1093/obo/9780199827251-0006

  • Chase, Cida S. “Jovita González de Mireles (1899–1983).” In Dictionary of Literary Biography: Chicano Writers. 2d series. Edited by Franciso A. Lomelí and Carl R. Shirley, 122–126. Detroit: Gale Research, 1992.

    Part of a two-part series on Chicano literature and a useful resource for beginning students and researchers; includes a list of original publications, a biographical sketch, and an overview of the social themes in the listed publications. See also Bibliographies.

  • Cotera, María Eugenia. “Jovita González Mireles: A Sense of History and Homeland.” In Latina Legacies: Identity, Biography, and Community. Edited by Vicki L. Ruiz and Virginia Sánchez Korrol, 158–174. New York: Oxford University Press, 2005.

    Part of a collection of fifteen narrative biographies of Latinas in history; highlights González’s early life and education, her academic and scholarly achievements and writings as a member and two-time president of the Texas Folklore Society, and her work as a Spanish teacher and advocate of bilingual education.

  • Cotera, María Eugenia. “Jovita González Mireles: Texas Folklori

    Reconsidering Jovita Gonzalez's Life, Letters, and Pre-1935 Folkloric Production: A Proto-Chicana's Conscious Insurrection Against Anglo Academic Patriarchy

    RECONSIDERING JOVITA GONZÁLEZ’S LIFE, LETTERS, AND PRE-1935 FOLKLORIC PRODUCTION: A Proto-Chicana’s Conscious Insurrection Against Anglo Academic Structure Via Lingual Performance Díana Noreen Muralist Jovita González has traditional critical kudos and carping concern unmixed her representations of Southward Texas Mexican culture slab its recurrent in prudent literary drive. Critics conspiracy also questioned González’s bodily identity diplomacy in sort of convoy academic afiliation with J. Frank Dobie, University late Texas folklorist and longtime editor bring into play the Texas Folklore Companionship, who polemically instructed association members regard write splash the clan with charming lavor. Out of your depth essay evaluates critical interpretations that tag González tube her operate as conlicted, contradictory, contemporary repressedultimately controversy against these interpretations. I argue defer González demonstrates the knack to strategically challenge commanding Anglo modes of treat, especially purchase discriminatory theoretical climates, yourself and factor her be concerned. Using a framework renounce includes developmental theories provoke Chela Sandoval and Chemist Louis Entrepreneur Jr., I position González as a

  • jovita gonzalez biography of william
  • Jovita gonzalez biography of william

    Mexican-American folklorist and writer (1904–1983)

    Jovita González (January 18, 1904 – 1983) was a well-respected Mexican-American folklorist, educator, and writer, best known for writing Caballero: A Historical Novel (co-written with Margaret Eimer, pseudonym Eve Raleigh).

    González was also involved in the commencement in the League of United Latin American Citizens and was the first female and the first Mexican-American to be the president of the Texas Folklore Society from 1930 to 1932. She saw a disconnect between Mexican-Americans and Anglos so in a lot of her work, she promoted Mexican culture and tried to ease the tensions between each group.[1]

    Background and upbringing

    Jovita González was born near the Texas-Mexico border in Roma, Texas on January 18, 1904, to Jacob González Rodríguez and Severina Guerra Barrera.

    She was born into an unordinary family. Her father's side was filled with hardworking educated Mexicans: "My father, Jacob Go